1919
NANTICOKE INDIAN TRIBE COLONY
Living
in semi-seclusion along the Indian River area of Sussex County
Delaware, between Millsboro and Oak Orchard , a summer resort, is a
colony of Nanticoke Indians, prosperous, wealthy and friendly, mainly
unknown to the rest of the population of Delaware. This article is
first hand information of this colony, nearly 2000 acres of fertile
and productive farm land of Sussex county.
These
Nanticoke Indians are a separate and distinct class hen compared to
the Moors, once a Sussex County people, but now centered in Kent
county, in the vicinity of Cheswold. Errors in history by Delaware
historians had grouped these two people together which is not the
fact. The Nanticok's are descendants of an Native American Indian
Tribe and the Moors proved to be of black and white intermarriages of
the early American colony . It is probable that early settlers of
the Indian River area did marry together and there is a admixture of
red and white blood who were persecuted within both the white and
black population causing many to emigrate north as far as Canada and
its reservations. Still more persecutions were seen, churches and
schools burned, etc., rebuilt with the notion that these Nanticoke's
would maintain treatment the same as whites.
Their
church, Indian Mission , is under a white denomination, Methodist
Protestant, and they register in civil authority as Indians. They
have their own schools instituted in 1881, once known as Moorish
Schools, now called Indian Schools, and no one except a Nanticoke
Indian descendant can attend.
William
Russell Clark, leader of the Sussex county Indian race, has said
“We
Indians of this region do not ask or call for any help from the
government or the state, what we do want is to be accorded our rights
and not be 'battered' in ny way whatsoever. We claim to be of
different blood from the Moors, and have no relations with the
blacks. Yes, there are cases of 'going astray' which are few and are
boycotted and disallowed, treated harshly.”
Tribe
history tells that they inhabited the region of Dorchester county
Maryland, Fork District , between Chicone Creek and Nanticoke River.
The tribe is known to be honest and very handy with their hands, are
wheelwrights, carpenters and masters of many trades.
The
last migration of the Nanticoke Indian was in 1869, about the time
of the Civil War, when a group of men, women and children of the
Sussex tribeand went west. The story is that this group became
assimilated with whites to such a degree that no trace has been found
of them in the past fifteen years. The Canadian Nanticoke Tribe were
recently found by Doc Speck of the University of Pennsylvania on a
reservation nd were found to be keeping with their customs as are the
Indian River Nanticokes. They are now known as the six Nations,
their Chief is Joshiah Hill, a Nanticoke descendant , who is hopeful
for a big reunion , intending to visit this region but the war
prevented that from coming about.
The
last ancestor who was conversant with the language was Lydia Clark,
great great, grandmother of W. Russell Clark.
Not
only in farming and a financial way are the Indians of Sussex
progressive but during the world war they were also patriotic to a
large extent. Out of a colony of 150 a total of a dozen men were
called to the colors. All served as Indians as the government
recognized them, and were treated accordingly.
Two
of Chief Clark's sons were in the service, Ferdinand, an excellent
and bright soldier, was in an Engineer Company of the Second
Division. The second son, Charles served in the Navy with a good
record. The father was proud that his sons served their county when
called upon.
A
story that has to deal with the Harmon family was told as partly true
by Chief Clark. It seems Isaacs Harmon was one of the first to
harvest the great bed of crabs and ship to the cities wholesale
making a fortune and became looked up to for leadership. This part is
true. As such he had a rather large family, most very attractive
girls . Three of his sons were Levin, Noah and William. It is told
that Isaac, would give a daughter to the proper white man who
presented himself and a peck of gold coins. This part of the story
is incorrect as the daughter choose to marry in the tribe although
she had many white men proposals.
Source:
STANLEY R. PIZECK, WILMINGTON MORNING NEWS,
SATURDAY
SEPTEMBER 6. 1919
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