CHESAPEAKE FOLKLORE
DON'T PAINT THE BOAT
BLUE
It is considered bad luck
to paint a boat blue. There is a belief that the similarity of
the color
to that of water, entices
the bay to swallow the blue boat.
Another account out of
Cambridge tells of a sailor navigating a blue hull boat , caught in
a storm, just out of reach of safe harbor, the life savers could
hear him but not see the blue boat on the waterline, and he was
drowned, but the story was remembered.
The mose unique
supererstition comes from Elliotts Island. “There was a waterman
so enhanced by a woman's blue eyes while out sailing that he lost
'his water sense' , went aground and
perished a slow horriible
death.
Most boats have womens
names, a name to whom the master of the vessel is to be 'true' during
the voyage.
Also green boats cause fear
of rotting and falling apart. A crow flying over the bow of a
boat is bad luck.
AUNT CAROLINE
Aunt Caroline, an Indian
half breed, said to have ethnic powers, once prayed to the
Lord God to spare watermen
caught off shore in ice during a storm. Sure enough, while still on
her knees, the ice flow opend in the creek and the boats were able
to come right in to shore. A fact, says Elsie Brimer of Smith
Island, in 1972.
MENIAH
In the gneral area of
Somerset county there is an Indian maiden who comes to help those
who are in trouble. Her
names is Meniah and this is a beautiful legend. It is not known just
how it began, but whenever you are in deep trouble in that
county, she comes to help you. Many a sailor
has said that there was an
unusual woman at the wheel when they knew neither what way to go,
and she , at the wheel,
guided them in the right direstion and to port. A fact, says
Thomas Flowers,
Hoopers Island, 1972.
New technology, sometimes
viewed as threatening tradition, bring anxieties. Steamships,
as early as 1813, took new
routes which the sailing vessels could not navigate against the flow
and tide and the wind direction. This was not accepted by all who
for years had labored on the sea.
This brings up “Irish
Jack” set sometime in 1893 when steamer had become a common
sight in
the Chesapeake.
IRISH JACK
1893 PRESIDENTIAL
INAUGURATION
There was an old sailor
around here and they called him Irish Jack, his last name never
was heard. He told he came
from Ireland on a log and people believe “Irish Jack knows and no
one can do it better”. To the 1893 inauguration steamships ran
excursions from Crisfield to Washington
and one this trip, about
half way across, they ran up on Irish Jack in his 16 foot skipjack,
sweating and
happy and all, he was
invited to come aboard or at lest take a tow, but told the steamer
crew “it would be no honor to go by steamer”. The steamship
moved on.
LEGEND OF CAPTAIN JOHN
MARSH
Back when several families
would 'get together' and take a big boat on a trip to Baltimore
for a bit of fun and
merryment, they took along ost everythng hey needed for a day of so,
even the chicken coop, with chickens, for the eggs. One on a
crossing, Captain John Marsh, told others of the bunch that he can
tell their location and the water depth, from the smell of the
sounding line.
Bets were on and he went in
the cabin so not to see where they were. He gave correct locations
and depths several times, before, one ogf the group decicded to
'trick' him. The next sounding, the bottom of the sounding line
was rubbed in the chicken coop and passed down to him. Captain
john told them there were in 45 feet of water, off Bloody point, or
were back home in the back yard in
the chicken pen. So tells
Alex Kellam, Smith Island, 1971.
So ends, folk tails of the
Chesapeake, until more come to light.
Source: Aaron Lumpkins'
Waterman's Tales, Folklore of the Chesapeake, June 2009,
'Shoreline” Magazine,
Nabb Center , Salisbury.
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